Our story begins in 1902, at the Brookhants School for Girls. Flo and Clara, two impressionable students, are obsessed with each other and with a daring young writer named Mary MacLane, the author of a scandalous bestselling memoir. To show their devotion to Mary, the girls establish their own private club and call it the Plain Bad Heroine Society. They meet in secret in a nearby apple orchard, the setting of their wildest happiness and, ultimately, of their macabre deaths. This is where their bodies are later discovered with a copy of Mary's book splayed beside them, the victims of a swarm of stinging, angry yellow jackets. Less than five years later, the Brookhants School for Girls closes its doors forever—but not before three more people mysteriously die on the property, each in a most troubling way.
Over a century later, the now abandoned and crumbling Brookhants is back in the news when wunderkind writer Merritt Emmons publishes a breakout book celebrating the queer, feminist history surrounding the “haunted and cursed” Gilded Age institution. Her bestselling book inspires a controversial horror film adaptation starring celebrity actor and lesbian it girl Harper Harper playing the ill-fated heroine Flo, opposite B-list actress and former child star Audrey Wells as Clara. But as Brookhants opens its gates once again, and our three modern heroines arrive on set to begin filming, past and present become grimly entangled—or perhaps just grimly exploited—and soon it's impossible to tell where the curse leaves off and Hollywood begins.
In the late 1800s, three sisters use witchcraft to change the course of history in this powerful novel of magic, family, and the suffragette movement. In 1893, there's no such thing as witches. There used to be, in the wild, dark days before the burnings began, but now witching is nothing but tidy charms and nursery rhymes. If the modern woman wants any measure of power, she must find it at the ballot box.
But when the Eastwood sisters—James Juniper, Agnes Amaranth, and Beatrice Belladonna—join the suffragists of New Salem, they begin to pursue the forgotten words and ways that might turn the women's movement into the witch's movement. Stalked by shadows and sickness, hunted by forces who will not suffer a witch to vote—and perhaps not even to live—the sisters will need to delve into the oldest magics, draw new alliances, and heal the bond between them if they want to survive. There's no such thing as witches. But there will be.
An homage to the indomitable power and persistence of women, The Once and Future Witches reimagines stories of revolution, motherhood, and women's suffrage—the lost ways are calling.
This explosive book of history and cultural criticism argues that white feminism has been a weapon of white supremacy and patriarchy deployed against Black and Indigenous women and all colonized women. It offers a long-overdue validation of the experiences of women of color.
Taking us from the slave era—when white women fought in court to keep ownership of their slaves—through the centuries of colonialism—when they offered a soft face for brutal tactics—to the modern workplace, White Tears/Brown Scars examines the entrenched systems of white supremacy that we are socialized within, a reality that we must apprehend in order to fight.
Examining subjects as varied as The Hunger Games, Alexandria Ocasio-Cortez, the viral BBQ Becky video, and nineteenth-century lynchings of Mexicans in the American Southwest, Ruby Hamad builds a powerful argument about these systems.
Lady Lucie is fuming. She and her band of Oxford suffragists have finally scraped together enough capital to control one of London's major publishing houses, with one purpose: to use it in a coup against Parliament. But who could have predicted that the one person standing between her and success is her old nemesis and London's undisputed lord of sin, Lord Ballentine?
Or that he would be willing to hand over the reins for an outrageous price—a night in her bed. Lucie tempts Tristan like no other woman, burning him up with her fierceness and determination every time they clash. But as their battle of wills and words fans the flames of long-smoldering devotion, the silver-tongued seducer runs the risk of becoming caught in his own snare.
As Lucie tries to out-maneuver Tristan in the boardroom and the bedchamber, she soon discovers there's truth in what the poets say: all is fair in love and war…
En los futuros donde suceden estos diez relatos, una colecciĂł de dispositivos como pings, ansibles, lentillas, perfiladores o telones sensoriales -algunos de ellos instalados dentro del cuerpo humano- permiten a las personas conectar sus mentes en una nube digital, compartir sus pensamientos y memorias, ponerles filtros a sus percepciones o calcular el Ă©xito de un romance, mientras comen tacos de canasta o navegan sobre las calles de una Ciudad de MĂ©xico totalmente cubierta por el agua.
Con una inteligencia arrasadora, Andrea Chapela enfrenta a las protagonistas a realidades donde el conocimiento cientĂfico, la tecnologĂa de punta y la vida cotidiana interactĂşan de forma cada vez ms intrincada e inevitable, de modo que incluso en la intimidad de la mente ya no reina la voz de la propia conciencia. La tecnologĂa deja de ser un fetiche tĂ©cnico para mostrar su capacidad de moldear los afectos y los vĂnculos humanos.
Las protagonistas son mujeres que se encuentran en una disyuntiva en sus relaciones personales a partir de un dispositivo de tecnologĂa mental o de asimilaciĂłn de la realidad que, a pesar de que deberĂa facilitar la vida, amenaza con volver ms asfixiantes, impredecibles o peligrosas las interacciones humanas. La mente y sus secretos, la percepciĂłn y la duda de si percibimos solo lo que deseamos, los lĂmites de la intimidad; estos son algunos de los temas que trata el libro.
It's 200 years after Cinderella found her prince, but the fairy tale is over. Teen girls are now required to appear at the Annual Ball, where the men of the kingdom select wives based on a girl's display of finery. If a suitable match is not found, the girls not chosen are never heard from again.
Sixteen-year-old Sophia would much rather marry Erin, her childhood best friend, than parade in front of suitors. At the ball, Sophia makes the desperate decision to flee, and finds herself hiding in Cinderella's mausoleum. There, she meets Constance, the last known descendant of Cinderella and her step sisters. Together they vow to bring down the king once and for all--and in the process, they learn that there's more to Cinderella's story than they ever knew.
This fresh take on a classic story will make readers question the tales they've been told, and root for girls to break down the constructs of the world around them.
Hood Feminism: Notes from the Women That a Movement Forgot is a potent and electrifying critique of today’s feminist movement, announcing a fresh new voice in black feminism. In her searing collection of essays, Mikki Kendall takes aim at the legitimacy of the modern feminist movement, arguing that it has chronically failed to address the needs of all but a few women.
Mainstream feminists rarely talk about meeting basic needs as a feminist issue, argues Kendall. Issues such as food insecurity, access to quality education, safe neighborhoods, a living wage, and medical care are all feminist issues. All too often, however, the focus is not on basic survival for the many, but on increasing privilege for the few.
Moreover, prominent white feminists broadly suffer from their own myopia with regard to how things like race, class, sexual orientation, and ability intersect with gender. Kendall asks, How can we stand in solidarity as a movement when there is the distinct likelihood that some women are oppressing others?
Drawing on her own experiences with hunger, violence, and hypersexualization, along with incisive commentary on reproductive rights, politics, pop culture, and the stigma of mental health, Hood Feminism delivers an irrefutable indictment of a movement in flux. An unforgettable debut, Kendall has written a ferocious clarion call to all would-be feminists to live out the true mandate of the movement in thought and in deed.