Our Migrant Souls is a defining exploration of the Latino identity in the United States by Pulitzer Prize-winning writer Héctor Tobar. The term "Latino" is one of the most rapidly growing but loosely defined major race categories in the country.

Composed as a direct address to young people who identify or are classified as "Latino," this book stands as the first account of the historical and social forces shaping Latino identity. Tobar examines the impacts of colonialism, public policy, immigration, media, and pop culture, decoding the meaning of "Latino" as a racial and ethnic identity in contemporary America.

Our Migrant Souls gives voice to the frustrations and aspirations of young Latinos who have witnessed the transformation of Latinidad into negative stereotypes and have faced insult and division. Tobar shares his experiences as a journalist, novelist, mentor, leader, and educator, intertwining his personal narrative and his parents' migration from Guatemala with his journey across the country to uncover a narrative that is expansive, inspiring, and alive.

Surviving Poverty carefully examines the experiences of people living below the poverty level, looking in particular at the tension between social isolation and social ties among the poor. Joan Maya Mazelis draws on in-depth interviews with poor people in Philadelphia to explore how they survive and the benefits they gain by being connected to one another.

Half of the study participants are members of the Kensington Welfare Rights Union, a distinctive organization that brings poor people together in the struggle to survive. The mutually supportive relationships the members create, which last for years, even decades, contrast dramatically with the experiences of participants without such affiliation.

In interviews, participants discuss their struggles and hardships, and their responses highlight the importance of cultivating relationships among people living in poverty. Surviving Poverty documents the ways in which social ties become beneficial and sustainable, allowing members to share their skills and resources and providing those living in similar situations a space to unite and speak collectively to the growing and deepening poverty in the United States.

The study concludes that productive, sustainable ties between poor people have an enduring and valuable impact. Grounding her study in current debates about the importance of alleviating poverty, Mazelis proposes new modes of improving the lives of the poor. Surviving Poverty is invested in both structural and social change and demonstrates the power support services can have to foster relationships and build sustainable social ties for those living in poverty.

Building Together: Case Studies in Participatory Planning and Community Building offers a comprehensive exploration of neighborhood developments across various regions including North and South America, Europe, and Africa, covering a span of over forty years. This book is a seminal work on the community-based design practices of participatory planning and advocacy architecture.

Through a series of case studies, the authors, Roger Katan and Ron Shiffman, illustrate the challenges, opportunities, and rewards that come with grassroots collaboration. These case studies are carefully selected for their practical lessons and range in scale from regional urban planning to smaller architectural projects, covering areas as diverse as Harlem, Greenpoint, and the greater New York Metropolitan region to sites in coastal Colombia, southern France, and Burkina Faso, Africa.

Designed to appeal to a wide audience, including community development specialists, faculty and students of planning, architecture, community health, and the social sciences, as well as practicing professionals and decision-makers in economic development and community-based organizations, Building Together is a crucial resource for those interested in creating a more humane and healthy city through participatory democracy.

Zones of social abandonment are emerging everywhere in Brazil's big cities—places like Vita, where the unwanted, the mentally ill, the sick, and the homeless are left to die. This haunting, unforgettable story centers on a young woman named Catarina, increasingly paralyzed and said to be mad, living out her time at Vita.

Anthropologist João Biehl leads a detective-like journey to know Catarina; to unravel the cryptic, poetic words that are part of the "dictionary" she is compiling; and to trace the complex network of family, medicine, state, and economy in which her abandonment and pathology took form. As Biehl painstakingly relates Catarina's words to a vanished world and elucidates her condition, we learn of subjectivities unmade and remade under economic pressures, pharmaceuticals as moral technologies, a public common sense that lets the unsound and unproductive die, and anthropology's unique power to work through these juxtaposed fields.

Vita's methodological innovations, bold fieldwork, and rigorous social theory make it an essential reading for anyone who is grappling with how to understand the conditions of life, thought, and ethics in the contemporary world.

Poor Economics presents an insightful and disruptive portrait of how poor people actually live, challenging the most common assumptions about economics. Abhijit V. Banerjee and Esther Duflo, Nobel Prize-winning economists and MIT professors, delve into the real-life decisions and dilemmas faced by the poor based on extensive field research conducted worldwide.

Poor Economics demonstrates that to create a world free of poverty, it is crucial to understand the everyday choices confronting those living on less than a dollar a day. This book offers a profound rethinking of the economics of poverty, providing readers with a closer look at life through the lens of economic decisions, and suggesting that the battle against poverty starts with proper comprehension of these daily struggles.

Social Capital is a comprehensive introduction to the concept of social capital, which defines the intangible resources of community, shared values, and trust that we rely on in everyday life. The term has gained significant traction across the social sciences due to the diverse contributions of Pierre Bourdieu in France, and James Coleman and Robert Putnam in the United States, and has become a central explanation for the observed decline in social cohesion and community values in Western societies.

The book not only delves into the theoretical aspects of the subject but also examines the empirical work that has been conducted to understand its workings. Moreover, it discusses the impact social capital has had on policy-making, particularly within international organizations such as the World Bank and the European Commission.

With its clear and thorough approach, this fully revised third edition of Social Capital offers valuable insights into changing policy perceptions of social capital, its relationship with the internet and economics, and its resilience during challenging times. Complete with guides for further reading and a list of the most important websites, this book is an essential resource for anyone interested in the intersection of sociology, politics, and social policy.

Teresa Caldeira's pioneering study of fear, crime, and segregation in S�o Paulo poses essential questions about citizenship and urban change in contemporary democratic societies. Focusing on S�o Paulo, and using comparative data on Los Angeles, she identifies new patterns of segregation developing in these cities and suggests that these patterns are appearing in many metropolises.

The book provides a brilliant analysis of the dynamics of urban fear and its impact on the city's geography. Caldeira's work is recognized for its theoretical boldness, rich ethnography, and specific historical insights. It addresses the many challenges and obstacles that government and civil society face in new democracies, shedding light on authoritarian continuity under political reform.

Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed, by James C. Scott, is an essential work that delves into the reasons behind the failure of states to execute large-scale social planning successfully. It presents an analysis of various disasters, from Russia to Tanzania, probing why such efforts often result in calamity.

The book argues that disasters occur when states impose oversimplified visions on complex realities that they cannot fully comprehend. Scott emphasizes the importance of recognizing local, practical knowledge alongside formal, systematic knowledge. He critiques 'development theory' and state planning that ignores the values and wishes of the people it affects. This persuasive narrative identifies four conditions common to all planning disasters: the state's administrative ordering of nature and society; a 'high-modernist ideology' that overestimates the role of science in improving human life; the use of authoritarian power to implement broad interventions; and the inability of a weakened civil society to resist such plans.

Written with clarity, Seeing Like a State brings to light the intricate nature of the world we inhabit and serves as a cautionary tale about the limits of grand societal engineering.